Doves and Eagles

The Holy Spirit is pictured in the Bible as descending like a dove, in the accounts of Jesus’ baptism (Matthew 3:16; Mark 1:10; Luke 3:22; John 1:32).

But there is nowhere in the Bible where human believers are pictured as flying like doves. Well, there is Psalm 55:6, but this is an unfulfilled wish rather than a God-given picture. Humans are likened to doves in a few other places in the Old Testament, especially in the Song of Songs, and in Matthew 10:16, but the point of comparison is never flight – except possibly in Hosea 11:11. That is to say, it is nowhere suggested in the Bible that humans will or should fly like doves.

But what we do find several times in the Bible is a promise that believers will fly or soar like eagles. See for example Exodus 19:4 (the Exodus compared with the flight of an eagle); Deuteronomy 32:11 (Israel as a young eagle being taught to fly); Isaiah 40:31 (“those who hope in the LORD … will soar on wings like eagles”); and Revelation 12:13 (the woman, symbolising Israel or the church, is given the wings of an eagle).

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Theology, language or world view?

I have been rather quiet recently on this blog. But I have just uploaded to the Better Bibles Blog a post which may be of general interest, on The TNIV controversy: a matter of theology, of language, or of world view? This post takes as its starting point the ongoing controversy on that blog about the TNIV Bible translation, and relates it to the general conservative world view, and to the need for Christians to put God before their world views.

God is not a spot in the brain

Some interesting research reported by the BBC:

There is no single “God spot” in the brain, Canadian scientists say.

Studies on nuns have shown that personal experiences of communication with God cannot be located in any particular part of the brain. But this is not a surprise to me. As Father Stephen Wang says in this report,

True Christian mysticism is an encounter with the living God. We meet him in the depths of our souls. It is an experience that goes far beyond the normal boundaries of human psychology and consciousness.

The Anabaptist Spiritual Path

Tim Chesterton has just posted on the Anabaptist spiritual path. This path is not so well known here in England, where we have few Anabaptists. Our Baptists can in fact partly trace their heritage to the Anabaptists, but whereas they have retained believers’ baptism and separation from the state, they do not teach other Anabaptist distinctives, especially non-violence. But I have really appreciated the few Anabaptists I have met, and have been struck especially by their Christlike gentleness. So it is good to be reminded of their distinctive tradition, with its emphasis on worship and practical discipleship. I am sure that there is a lot here for other Christians to learn from.

A Vision of Paradise

I am reading Listen to Me, Satan! by the Argentinian evangelist Carlos Annacondia (Charisma House, 1998). Despite the title, this book is more about God’s work than Satan’s. In fact C. Peter Wagner writes that it “may well be regarded in the future as one of the most important, if not the most important, revival books of the decade.”

Here is an extract, from p.26:

Once God gave me a vision of a big oasis with exotic plants, all kinds of fruit trees, streams of crystal clear waters, flowers, dark green grass, birds, and a large crowd drinking refreshing drinks, eating fruit, singing, laughing, and playing. I thought, This place must be paradise. But as I came closer to the fence around its borders, I saw a desert on the other side. There were no trees, no water, no flowers, and no shade; the hot sun was splitting the rocks in two, and I saw an agonizing crowd staring at us. Many had parched, broken skin; their tongues were swollen, and they had to help each other to stand. Their hands were extended toward those of us in paradise, begging for help.

This vision helped me to reflect the church of Jesus. The walls in our buildings are tired of listening to us. Every single brick could become a doctor in theology. Let’s take the message of the pulpit to the streets, to the town squares, to the parks. Let’s go door to door talking about Christ. The cries of those who suffer resonate in our ears. Let’s wake up; the news on radio and television, the daily newspapers, and the weekly magazines are singing praise to the destroyer. Let’s preach about Jesus Christ!

Of course the precise methods we use have to be suitable for the culture we are evangelising, under the Holy Spirit’s guidance, and not simply copied from Argentina. But we certainly need to accept this call in principle!

And then from p.29:

I want to close this chapter with some words that God spoke to me: Love for the lost produces revival. When love ceases, revival does too. He who has a passion for souls lives in an ongoing revival.

Prayer and the Powers

Walter Wink’s book The Powers That Be (Doubleday 1998) gives some very interesting insights into Christians’ spiritual battle against evil powers. I don’t endorse everything in the book, as the underlying theology is somewhat “liberal”; for example, Wink writes (p.197):

I do not believe that evil angels seize human institutions and pervert them. Rather, I see the demonic as arising within the institution itself, as it abandons its vocation for a selfish, lesser goal.

But I was struck in a positive sense by this paragraph, the start of chapter 10 “Prayer and the Powers” (p.180):

Every dynamic new force for change is undergirded by rigorous disciplines. The slack decadence of culture-Christianity cannot produce athletes of the spirit. Those who are the bearers of tomorrow’s transformation undergo what others might call disciplines, but not to punish themselves or to ingratiate themselves to God. They simply do what is necessary to stay spiritually alive, just as they eat food and drink water to stay physically alive. One of these disciplines, perhaps the most important discipline of all, is prayer.

And in the last paragraph of the chapter (pp.197-198) he writes:

In a field of such titanic forces, it makes no sense to cling to small hopes. We are emboldened to ask God for something bigger. The same faith that looks clear-eyed at the immensity of the forces arrayed against God is the faith that affirms God’s miracle-working power. Trust in miracles is, in fact, the only rational stance in a world that can respond to God’s incessant lures in any number of ways. We are commissioned to pray for miracles because nothing less is sufficient. We pray to God, not because we understand these mysteries, but because we have learned from our tradition and from experience that God, indeed, is sufficient for us, whatever the Powers may do.