The usually meticulously logical philosopher Jeremy Pierce (whose blog is very hard to comment on, so I am bringing the discussion back here) seems to have got his logic seriously confused, in his comments on my post about Barack Obama’s faith and in his own post on the matter. The problem came when I wrote that Obama
had a clear evangelical conversion experience
and Jeremy understood me to be claiming thereby that Obama is an evangelical. But Jeremy seems confused about how to define who is an evangelical.
In his post Jeremy offers an outline of what it means to be an evangelical based on a set of theological views, mentioning some doctrines held by conservative evangelicals but questioned by some who he would consider to be on the fringes of evangelicalism. I would not agree with all the details, but that is not my point in this post. But I note that the definition given is entirely in terms of views on theological and moral issues. There is nothing here about giving one’s life to Christ or having an ongoing relationship with him, nor even about faith except in the sense of intellectual assent. Well, perhaps that is a reasonable way to define “evangelical” as the word is generally understood.
The problem only arises when in a comment Jeremy implies a totally different definition:
Conversion experiences are nearly definitional for most evangelicals. A genuine conversion experience, to most evangelicals, means that God has initiated a work in your heart, replacing a heart of stone with a heart of flesh and transforming you into Christ’s likeness. A genuinely evangelical conversion experience produces a genuine evangelical.
So, Jeremy, which is it? Is an evangelical defined by intellectual assent to a set of doctrines, or by the fact that “God has initiated a work in your heart”? The only way to rescue any kind of consistency in your definitions is by making an assertion that any person in whose heart God has initiated a work therefore necessarily believes for all eternity in the full set of evangelical doctrines. It also implies concerning any person who has apparently undergone a conversion experience but after that even temporarily wavers in their intellectual assent to evangelical doctrines, that God has not even initiated a work in their heart. That would actually include myself as I went through a period of serious doubt after my conversion experience. It further denies the possibility that people like Obama, apparently, can undergo some kind of genuine conversion experience if they do not then become fully theologically committed evangelicals.
Jeremy, is this what you intend to teach? Should we believe “once evangelical, always evangelical”, which implies “if not now evangelical, then never has been evangelical”? Or are you just being completely inconsistent? Or have I somewhere missed the point?
Here is a fuller record of our conversation. Continue reading