Obama: not a matter of "once evangelical, always evangelical"

The usually meticulously logical philosopher Jeremy Pierce (whose blog is very hard to comment on, so I am bringing the discussion back here) seems to have got his logic seriously confused, in his comments on my post about Barack Obama’s faith and in his own post on the matter. The problem came when I wrote that Obama

had a clear evangelical conversion experience

and Jeremy understood me to be claiming thereby that Obama is an evangelical. But Jeremy seems confused about how to define who is an evangelical.

In his post Jeremy offers an outline of what it means to be an evangelical based on a set of theological views, mentioning some doctrines held by conservative evangelicals but questioned by some who he would consider to be on the fringes of evangelicalism. I would not agree with all the details, but that is not my point in this post. But I note that the definition given is entirely in terms of views on theological and moral issues. There is nothing here about giving one’s life to Christ or having an ongoing relationship with him, nor even about faith except in the sense of intellectual assent. Well, perhaps that is a reasonable way to define “evangelical” as the word is generally understood.

The problem only arises when in a comment Jeremy implies a totally different definition:

Conversion experiences are nearly definitional for most evangelicals. A genuine conversion experience, to most evangelicals, means that God has initiated a work in your heart, replacing a heart of stone with a heart of flesh and transforming you into Christ’s likeness. A genuinely evangelical conversion experience produces a genuine evangelical.

So, Jeremy, which is it? Is an evangelical defined by intellectual assent to a set of doctrines, or by the fact that “God has initiated a work in your heart”? The only way to rescue any kind of consistency in your definitions is by making an assertion that any person in whose heart God has initiated a work therefore necessarily believes for all eternity in the full set of evangelical doctrines. It also implies concerning any person who has apparently undergone a conversion experience but after that even temporarily wavers in their intellectual assent to evangelical doctrines, that God has not even initiated a work in their heart. That would actually include myself as I went through a period of serious doubt after my conversion experience. It further denies the possibility that people like Obama, apparently, can undergo some kind of genuine conversion experience if they do not then become fully theologically committed evangelicals.

Jeremy, is this what you intend to teach? Should we believe “once evangelical, always evangelical”, which implies “if not now evangelical, then never has been evangelical”? Or are you just being completely inconsistent? Or have I somewhere missed the point?

Here is a fuller record of our conversation. Continue reading

Atonement: the Warnock wars

I am keeping up my resolution not to read Adrian Warnock’s blog. But that doesn’t stop me reading about his latest offerings at his unrelated namesake Dave’s blog. And what I read there doesn’t encourage me to start reading Adrian’s again. It seems that these two have restarted what Adrian has called the “Warnock wars”, and on most issues here I am firmly on Dave’s side.

In his latest series Adrian, as reported by Dave, returns to the issue of the atonement, and Steve Chalke’s view of it. The first of Dave’s new series of posts ends with:

Well thank-you very much Adrian, I am sure we are all grateful for your attempts to break up reconciliation between evangelical Christians.

Make sure you read several other posts and comments before moving on to Dave’s latest post, which ends as follows:

Near the start of his post Adrian writes:

One of my major concerns about this whole debate is what a rejection of PSA does to our view of the Bible.

Absolutely it challenges a simplisitic partial reading of Scripture in favour of a thorough and respectful dialogue with the whole of Scripture – a truely evangelical approach to scripture. What a wonderful idea that is, fopr me the wonder of opening up models of atonement and considering others besides Penal Substitution is that we find new ways of understanding God that are far more in tune with Jesus the Son of God as revealed in Scripture. Go on try it, I promise the view on this side of the fence is fantastic. What a wonderful loving God we serve!

Obama's faith and prophecy

I thank John Meunier for giving me a link to and extracts from the full text of a 2004 newspaper interview with Barack Obama about his faith.

This full text seems to me the very genuine testimony of a man who was brought up as a nominal Christian, had a clear evangelical conversion experience, and has an ongoing relationship with God through Jesus Christ, but is also wary of some the certainties and arrogance of many evangelical and other Christians. In fact very like me in these ways. But I would express myself with more certainty than he does on some matters, such as that there really is a future hope for Christians.

I was struck most strongly by this part:

FALSANI:
Do you pray often?

OBAMA:
Uh, yeah, I guess I do.

Its’ not formal, me getting on my knees. I think I have an ongoing conversation with God. I think throughout the day, I’m constantly asking myself questions about what I’m doing, why am I doing it. …

It’s interesting, the most powerful political moments for me come when I feel like my actions are aligned with a certain truth. I can feel it. When I’m talking to a group and I’m saying something truthful, I can feel a power that comes out of those statements that is different than when I’m just being glib or clever.

FALSANI:
What’s that power? Is it the holy spirit? God?

OBAMA:
Well, I think it’s the power of the recognition of God, or the recognition of a larger truth that is being shared between me and an audience.

That’s something you learn watching ministers, quite a bit. What they call the Holy Spirit. They want the Holy Spirit to come down before they’re preaching, right? Not to try to intellectualize it but what I see is there are moments that happen within a sermon where the minister gets out of his ego and is speaking from a deeper source. And it’s powerful.

There are also times when you can see the ego getting in the way. Where the minister is performing and clearly straining for applause or an Amen. And those are distinct moments. I think those former moments are sacred.

It seems here that Obama is attributing the power in his speeches, when he is not “just being glib or clever”, to the Holy Spirit, in the same way as the Holy Spirit is behind powerful sermons. In other words, he is claiming that his speeches are prophetic – not in the predictive sense underlying what I wrote concerning the prophecy about Sarah Palin, but in the more fundamental sense that prophecy is the Holy Spirit speaking through human beings.

The USA and the world certainly needs a prophetic President, one who spends time regularly in “an ongoing conversation with God” and follows the leading of the Holy Spirit not just in speeches but also in every decision and action. It seems that in Barack Obama we have the genuine article in these respects. Let’s hope and pray that he is able to keep this up through all the pressures of the post he is about to take up.

Rowan Williams, 9/11, and the women in his life

The Times has published today an article about and a moving extract from a new biography of Archbishop Rowan Williams. The largest part of the article recalls Williams’ experiences on 11th and 12th September 2001, when he was an eyewitness to the attacks on the World Trade Center, and the next day preached without preparation in the nearby cathedral.

Ruth Gledhill posts only a small part of the article and of the extract, with the interesting title Rowan Williams: ‘Haunted by Suicide’. This title refers to one of the three women in Rowan’s life, a woman with whom he seems to have had a relationship which might have been described as inappropriate although not apparently physical (yes, Jay, such relationships can exist!) shortly before she committed suicide. The second woman was a German Lutheran ordinand to whom he was engaged for a time. And the third woman is Jane Paul who became his wife.

I knew Jane slightly when we were undergraduates in the same year at Clare College, Cambridge. Rowan’s biographer writes that

she had held fast to her evangelical roots, and was active in the Christian Union at her college. … She came from a tradition where speaking in tongues was relatively common …

But during her undergraduate years she was rather on the fringe of this Christian Union, in which I was an active member. She was I think more involved in the college chapel, under Arthur Peacocke and Charlie Moule. Maybe she became more active in the CU as a graduate student, after I left in 1978, and when perhaps speaking in tongues would have been more acceptable in that group which was very conservative in my time. Ironically it is only after I left Cambridge that I too started to speak in tongues. But I can’t help wondering if the prayers of more charismatic fellow students like Jane Paul were partly involved in the softening of my heart towards the gifts of the Holy Spirit and my eventual acceptance of them.

When Barack met Gene

Ruth Gledhill has an interesting report (see also her newspaper article) of three meetings between now President-Elect Barack Obama and the controversial Bishop Gene Robinson. Apparently Obama sought out Robinson – but I think only as one of a series of meetings with many religious leaders, so this should not be taken as an endorsement. Ruth writes that these meetings took place “in May and June last year”, but I think she means this year, although pre-Lambeth and pre-US election campaign May and June 2008 must seem at least a year ago!

Ruth’s account is taken from an interview she had with Robinson. Here are some extracts from Gene’s words about Barack:

I must say I don’t know if it is an expression here in England or not but he is the genuine article. I think he is exactly who he says he is. …

He is impressive, he’s smart, he is an amazing listener. For someone who’s called on to speak all the time when he asks you a question it is not for show, he is actually wanting to know what you think and listens, or at least gives you that impression. I think we’ve had eight years of someone who has listened to almost no-one. …

He certainly indicated his broad and deep support for the full civil rights for gay and lesbian people but frankly we talked more about – I pressed him on the Millennium Development Goals. …

The thing that I liked about him and what he said on this issue is that he and I would agree about the rightful place of religion vis-a-vis the secular state. That is to say, we don’t impose our religious values on the secular state because God said so. Our faith informs our own values and then we take those values into the civil market place, the civil discourse, and then you argue for them based on the constitution. You don’t say to someone, you must believe this because this is what God believes. I think God gives us our values and then we argue for those on the basis of the constitution and care of our neighbour. …

He has no hesitation whatsoever to talk about his faith. I find that remarkable not only in a politician but also in a Democrat. For years it’s only been Republicans who wanted to talk about religion. …

One of the things Barack and I did talk about when we were together was just  the experience of being first and the danger of that and we talked about being demonised by one side and, I don’t know if the word is angelicised, by the other. Expectations are laid on you both negative and positive and neither are true. And the importance of remaining centred and grounded in the middle of that so that you don’t begin to believe either your negative press or your positive press.

Good material which, I must say, raises both Barack and Gene in my estimation, although I continue to believe that practising homosexuals should not be in positions of leadership in the church. I particularly like this:

we don’t impose our religious values on the secular state because God said so. Our faith informs our own values and then we take those values into the civil market place, the civil discourse, and then you argue for them …

But of course I differ from Robinson, and perhaps Obama, in believing that among the values which should be informed by faith are recognition that homosexual practice and abortion are not God’s will for his people.

So let’s avoid demonising or angelicising either Barack or Gene but let them “remain[] centred and grounded in the middle”.

UPDATE: It’s only an hour since I posted this, but I have more good news about Barack Obama. Ruth Gledhill reported Gene Robinson “was guarded” about Obama’s attitude to the Millennium Development Goals. But Dave Warnock pointed me to Obama and Biden’s new “Change” website, where, on this page, I read:

Fight Global Poverty: Obama and Biden will embrace the Millennium Development Goal of cutting extreme poverty around the world in half by 2015, and they will double our foreign assistance to $50 billion to achieve that goal. They will help the world’s weakest states to build healthy and educated communities, reduce poverty, develop markets, and generate wealth.

Halving extreme poverty is in fact only one of the eight Millennium Development Goals, but it is surely the most significant, and probably the most expensive. It would be good to see if Obama and Biden have declared policies relating to the other seven goals, but their foreign policy agenda document is incomplete on the web page.

Congratulations, Obama!

Congratulations to Barack Obama on his convincing win! The people of the USA have spoken, and the peoples of the world will be glad, because Obama promises to seek peace and reconciliation worldwide, and to act on climate change. Here are some of his international and environmental policies as summarised by Avaaz.org (in an e-mail I received):

  • Reduce the US’s carbon emissions 80% by 2050 and play a strong positive role in negotiating a binding global treaty to replace the expiring Kyoto Protocol
  • Withdraw all combat troops from Iraq within 16 months and keep no permanent bases in the country
  • Establish a clear goal of eliminating all nuclear weapons across the globe
  • Close the Guantanamo Bay detention center
  • Double US aid to cut extreme poverty in half by 2015 and accelerate the fight against HIV/AIDS, tuberculoses and Malaria
  • Open diplomatic talks with countries like Iran and Syria, to pursue peaceful resolution of tensions
  • De-politicize military intelligence to avoid ever repeating the kind of manipulation that led the US into Iraq
  • Launch a major diplomatic effort to stop the killings in Darfur
  • Only negotiate new trade agreements that contain labor and environmental protections
  • Invest $150 billion over ten years to support renewable energy and get 1 million plug-in electric cars on the road by 2015

Now I don’t agree with Obama on abortion. However, abortion was not a real issue in this election, but the matters above were real issues, and ones about which Christians should be just as concerned as they are about abortion. Let’s pray for Obama and press him to put into practice policies like the ones listed above which will make our world a better place.

Pete Broadbent lets off gay wedding vicar

Bishop Pete Broadbent, fresh from his fence-sitting over the Lambeth Conference and GAFCON, seems to have put this experience to good use. According to a blog post by Ruth Gledhill (see also her article in tomorrow’s The Times, thanks to John Richardson for the link), he has been left in charge of the Diocese of London while his boss, Bishop Richard Chartres, is on holiday. Among the responsibilities delegated to Broadbent was the poisoned chalice of dealing with Rev Martin Dudley who, in May, performed a high profile “gay wedding” of two Anglican priests, of which Ruth has now acquired some pictures (to see them clearly, click on the small versions in her post). And Broadbent seems to have used his skill to find a middle way through this situation, to avoid a “damned if you do, damned if you don’t” choice.

This seems to be what happened: Dudley was persuaded to write in July a letter to Bishop Chartres, initially confidential, about the gay wedding ceremony. In this he wrote at length in support of his own position, but also the following:

I regret the embarrassment caused to you by this event and by its subsequent portrayal in the media. I now recognise that I should not have responded positively to the request for this service, …

and then referring to the directive from the Bishop which he had disobeyed:

I am willing to abide by its content in the future, until such time as it is rescinded or amended, and I undertake not to provide any form of blessing for same sex couples registering civil partnerships.

Now an uncharitable bishop might have considered this letter very far from an adequate response to the situation. Indeed, as Ruth notes,

Dudley is careful not to apologise for anything, in particular the service itself.

Chartres demanded Dudley’s permission to publish the letter, threatening further action if permission was not given. Broadbent, however, has shown extreme charity in calling it “the Rector’s full and frank apology”. He also writes:

Bishop Richard has considered the matter and has decided to accept the Rector’s apology in full. The matter is therefore now closed.

So, in Ruth’s words, Dudley

is to escape any form of discipline or reprimand.

And Broadbent has shown some episcopal wisdom, some Anglican compromise, and some Nelsonian turning of the blind eye to the actual contents of the letter, in allowing this senior priest to flout episcopal authority as well as God’s standards, refuse to apologise properly, and go unpunished. Perhaps by doing this he has avoided a damaging split in the diocese, which unlike the rest of the Church of England is experiencing consistent church growth. But is this God’s wisdom in such a situation?

Tominthebox gives news of Todd Bentley

Tominthebox News Network announces in its usual satirical style that Todd Bentley is returning to revival ministry, but using a “Probationary Podium” to keep his feet on the ground!

One thing in this report does seem to be true: the Lakeland Outpouring has officially ended, just over six months after it started in April. Ignited Church in Lakeland kept the nightly meetings going in their own building even after Todd left in August. But their website now says:

Welcome to the Ignited Church, the epicenter of the Lakeland Outpouring. It began April 2, 2008, and continued through October 12, 2008.

Sarah Palin Fulfils Prophecy

Today I have had drawn to my attention an astonishing prophecy given by Sharon Stone in Glasgow. Here is the text, as recorded and annotated by the Elijah List, with their varied emphasis:

The following is a prophecy given by Dr. Sharon Stone in Glasgow, Scotland in the summer of 2008. The notations in RED are fulfillment of the word, but are not part of the word given.

September is a Turning Point

“September is a turning point and a sign of the times. It is all about those who have made Godly alignments in this season being blessed with revelation and information in the midst of world crisis.

“I see more banks will suffer: a USA world bank’s shares are in trouble (Lehman Brothers files bankruptcy, September 15, 2008). I see government in the USA bailing out mortgage giants (Fannie Mae and Freddie Mac – Federal takeover, September 7, 2008) and the government in England cutting house purchase taxes for the sagging housing crisis (Stamp Duty Tax change announced, September 2, 2008) to no avail.

“I see a European airline failing with no notice (XL files bankruptcy, September 12, 2008). I see the eyes of the world looking to see, ‘Who is this coming out of Alaska?’ (Sarah Palin announced as McCain’s running mate, August 29, 2008). And I see smoke coming from the Chunnel (Fire in the Chunnel, September 11, 2008).

“As I see these things, I hear the encouragement of God to His Isaacs in the earth who sow in the times of famine and reap 100 fold in the year. I’m not a prosperity preacher, I’m a prophet. And God is saying that September will convince you that you must connect to His economic system. There are always the few that are greatly blessed when the majority are shaken, threatened and fearful.”

God says, Have you positioned yourself for THE NEW? Your storehouse is not an earthly bank. Hold on and I will bail you out of your mortgage issues. Am I not better to you than any government? I will not leave you stranded on foreign soil, and I will carry you above the circumstances better than any plane or jet. And your hope is not an Alaskan saviour, but Me.” I know that sounds strange, it does to me also.

England, the smoke I saw coming out of the Chunnel is a warning for your intercessors to arise and cut off the enemy’s plan to sabotage and siege England’s favour in trade. Let him who has ears hear….

“God, I release an Isaac anointing upon us now!”

The Isaac reference, by the way, is to Genesis 26:1,12.

I note here six quite specific prophecies which were fulfilled in September, including that the eyes of the world would look to Sarah Palin (announced as a candidate in August, but infamous only in September). One or two of these might have been guessed at, but not all six. Can anyone possibly claim that there is no Christian prophecy today?

As for Sarah Palin fulfilling the prophecy, it is perhaps significant that her emergence from Alaska is listed with five disasters! Anyway, as the prophecy continues, our hope is not to be in an Alaskan saviour, nor for that matter in a Hawaiian one, but in God.

But prophecies like this are not given for entertainment, nor primarily to convince unbelievers that God speaks to today, but as warnings and encouragements for his people (1 Corinthians 14:3). The warning here is to the intercessors of England to pray. A day of prayer for the world’s economies has been announced for 29th October, with events being planned in London (I can’t find online information) as well as New York. My church is considering how to get involved.

The Live Parrot Sketch

Anyone of my age here in England will certainly remember the Monty Python Dead Parrot sketch, starring Michael Palin and John Cleese. If you have never seen it, you really must. You can find it on YouTube: Dead Parrot Sketch – there is more of it in this version than I had remembered.

Today (thanks to Matt Wardman and David Keen‘s sidebar for the link) John Cleese appears in a new sketch, in fact more of an interview, this time about a live parrot. As there were problems with Matt’s attempt to embed this, here is a link to YouTube: Live Parrot Sketch. This is in fact John Cleese’s take on the other Palin, Sarah. Among other things he says:

I used to think Michael Palin was the funniest Palin ever …

She’s basically learned certain speeches. And she does them very well, she’s got a very good memory. But it’s like a nice looking parrot, because the parrot speaks beautifully, and kind of says “Aw, shucks” every now and again, but doesn’t really have any understanding of the meaning of the words that it is producing, even though it’s producing them very accurately …

And the truth is that Sarah Palin is no way good enough … [In Europe] you probably wouldn’t find 5% who think she is good enough to run the United States. And she’s running as the partner of a 72-year-old cancer survivor. I mean, Monty Python could have written it.

By the way, Cleese is not politically naive: he has been a long term supporter of the Liberal Democrats (the party I am a member of) here in the UK.

Now I am not sure that the media have been fair to Sarah Palin. I stand by my initial impression of her as a small town politician with integrity and a genuine Christian faith.

I think Sarah Palin was right to insist that an allegedly violent state trooper, accused of

using a Taser on his stepson, drinking beer in his patrol car, illegally shooting a moose and threatening his former father-in-law

should have been fired, if the allegations were true. It was quite wrong and morally reprehensible for Walter Monegan to rely on the argument

He didn’t do anything under my watch to result in termination

to wash his hands of the fact that what Trooper Wooten allegedly did when off duty should have led to him being fired. The way in which Palin intervened was of course unwise, but this is the way things are done in small towns.

Nevertheless I agree with John Cleese that “Sarah Palin is no way good enough … to run the United States”. Experience of running a small town is just not relevant. McCain may have thought he was making a smart move, but it looks like it has backfired on him.