The Kingdom New Testament: N.T. Wright's new title

Posted on May 18, 2011 by Peter Kirk

I thank commenter Jonathan for alerting me to an interesting change in the title of N.T. Wright’s forthcoming version of the New Testament. The book title previously announced, including here at Gentle Wisdom, was:

The King’s Version: A Contemporary Translation of the New Testament

Now it has become the following, on the publisher’s product page:

The Kingdom New Testament: A Contemporary Translation

The publication date has also been pushed back from 27th September 2011 to 29th November 2011. (Update, 3rd September: publication date is now given as 25th October 2011. Still not mention of it as Amazon.co.uk.)

Available from Amazon.com: The Kingdom New Testament: A Contemporary Translation.

The old title had come in for quite a lot of criticism, for example in comments on the linked post at Better Bibles Blog. The new one, it seems to me, is much better. Any comments?

The Last Trump

Posted on May 17, 2011 by Peter Kirk

No, I’m not predicting that the one announcing the end of the world will sound this Saturday:

We shall not all sleep, but we shall all be changed, ⁵² In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

1 Corinthians 15:51-52 (KJV)

Donald Trump is not running for President. So we may have heard the last of Trump here in the UK, even if he continues as a US TV celebrity. As Mark Mardell of the BBC writes:

President Trump had such a ring to it, conjuring images of a blunt, irascible leader. A joy to headline writers: The Last Trump. Diamonds are Trump’s.

But we can no longer even fantasise about Donald Trump in the Oval Office.

The lunatic fringe will not be represented in the Republican race. I am, of course, talking about his hair, not his politics.

In the words of the BBC news front page, this is indeed a “disappointing blow to the world’s headline writers”. I can’t help thinking it is also a blow to President Obama: if the Republicans had selected such an opponent, he could hardly have avoid winning again next year. Even if enough diamonds had been Trump’s, not enough hearts would ever be Trump’s.

Thinking in Reality on Hell and Resurrection

Posted on May 16, 2011 by Peter Kirk

The flames of the great debate on hell seem to be burning low. So, lest they are extinguished, and Rob Bell’s roasting by fundamentalists proves less than the eternal punishment they think he deserves, here is an attempt to stoke up the fire again, although not against Bell…

I just discovered the rather occasional blog Thinking in Reality, by the anonymous male Iam4Jesus. The first link I followed was to a new post Are Atheists Right About Bible Prophecy? I don’t have anything to say just at the moment about Harold Camping’s prediction of the Rapture this Saturday, beyond my general scepticism about the Rapture. But I was attracted by the title of one of the other posts at Thinking in Reality, Are there immortal worms in hell?

It turns out that this post is part of a 2009 series on hell at Thinking in Reality. And there is certainly reality in the thinking I found there. The series starts with a post Where are we going…and why are we in this hand basket? asking

Will a Loving God Punish People Forever in Hell?

and noting that the biblical answer is not exactly what many people think:

Romans 6:23 where it says, the wages of sin is death. It does not say – the wages of sin is eternal suffering….

The very idea of this Hell – eternal suffering – is actually what drives many highly intelligent people away from Christ and His love. They say that they can’t beleive in a God who would be so terribly horrific. In fact Charles Darwin, in his autobiography, wrote: “Thus disbelief crept over me at a very slow rate, but was at last complete . . . I can indeed hardly see how anyone ought to wish Christianity to be true; for if so, the plain language of the text seems to show that the men who do not believe . . . will be everlastingly punished. And this is a damnable doctrine”

I think, the problem is not that the Bible teaches this “damnable doctrine” but that men have misunderstood what the Bible actually says.

Indeed, and some women have also misunderstood it.

In the second post in the series Iam4Jesus offers A Brief History of Hell. He mentions the place of Dante’s Divine Comedy in the development of the idea, and notes that

The popular concept of hell is a mixture of small bits of Bible truth combined with pagan ideas and human imagination. … One of the reasons this concept of hell survived is because theologians believed the teaching deterred people from evil.

I will pass over part 3 to part 4, the aforementioned Are there immortal worms in hell? Here the author explains the meaning of Gehenna, the word Jesus used to refer to hell:

With the understanding that Gehenna is what it is (an acursed trash pile), we can begin to ascertain that He means simply the fire will burn until the bodies of the wicked are consumed.

The last main post in the series by Iam4Jesus is The Destruction of Soul and Body in Hell. Here he anchors his main argument in Matthew 10:28:

Jesus here explains that, when one man kills another, the resulting death is only temporary because God can raise the dead to life again. But, when God destroys one in hell (Gehenna), the resulting death is eternal. There is no resurrection from this fate, which the Bible calls “the second death.”

… the wicked will be destroyed. They will not live for eternity in another place or state of everlasting anguish. They will reap their destruction in the lake of fire at the end of the age. They will be consumed virtually instantaneously by the heat of the fire and will never live again.

There is a lot more here, which I can only agree with. It is good that after a few follow-up posts Iam4Jesus moves on to the more positive topic of The Resurrection(s). And here he puts forward an interesting and surely controversial suggestion. Referring to the second, post-millennium resurrection of Revelation 20:4a, he writes:

That same verse explains, “The rest of the dead did not come to life until the thousand years were completed.” In this resurrection will others have the opportunity to receive salvation? I believe, they will be called to understand God’s truth and His plan during a period sometimes referred to as the “great white throne” judgment (verse 11). …

Those resurrected in this group have never completely understood the truth of God’s plan for Grace and Mercy that He has designed and instituted from before the beginning of time. Once we realize that the majority of all people who have ever lived have never heard God’s truth, this resurrection offers some clarity and hope to these. Rather than such people being condemned to eternal suffering, the truth of the Bible is much more comforting and encouraging. I believe that God will extend the opportunity for eternal life to everyone, possibly relatively few in this age but to billions of people in the coming second resurrection.

Now I am by no means sure that Iam4Jesus is correct on every point in his discussion. But he seems to have put forward strong arguments for two points, that hell consists of annihilation rather than eternal torment, and that there will be a second chance after death at least for those who have not clearly heard the gospel in this life. Despite the protestations of the Reformed camp, the Bible does not unambiguously teach the “damnable doctrine” rejected by Darwin.

Iam4Jesus does not say what Rob Bell seems to, that “Love Wins” to the extent that all will be saved. But he does say that God will give a fair chance to all to accept his salvation, and that the alternative is not horrific eternal torment but quick destruction by fire. I think I agree.

Auckland Castle: home of Bishops of Durham no longer

Posted on May 13, 2011 by Peter Kirk

Auckland Castle The Northern Echo confirms what was widely expected:

THE Church of England has confirmed that Auckland Castle will no longer be used as the home of the Bishop of Durham.

The castle, in Bishop Auckland, will still provide offices and the chapel for future bishops, but their living accommodation will be elsewhere in the town.

Thus, what I reported in late March will turn out to be correct: N.T. Wright, who moved to an academic post last year, was the last Bishop of Durham to reside in the 800-year-old castle.

My post in March was mainly about the famous Zurbaran paintings in the castle, and how they were saved for the castle and the nation through a donation by investment manager Jonathan Ruffer. The article in the Northern Echo also suggests how these paintings may be put on public view:

Discussions are still ongoing between Durham County Council and the National Trust over who will run the castle. It is home to the £15m Zurbaran paintings, which were bought last month by millionaire businessman Jonathan Ruffer after a campaign to prevent the Church Commissioners auctioning them.

It is hoped Auckland Castle and the paintings will become a major arts attraction, supported by the National Gallery.

Thanks for the link to Simon Sarmiento on Twitter, retweeted by The Church Mouse.

Hell: comparing Rob Bell with C.S. Lewis

Posted on May 5, 2011 by Peter Kirk

Phil Whittall has posted an interesting review of “The Great Divorce” by C.S. Lewis, which leads into a comparison of Lewis’ view of hell with Rob Bell’s. I read The Great Divorce many years ago, and it is certainly a good read whatever one thinks of its theology. I have still not read Bell’s Love Wins, although I have read a lot about it.

It is interesting to see the hoops that some try to jump through to defend Lewis while condemning Bell. For example, Tim Keller, as quoted by Whittall, seems to accept that Bell teaches the same as Lewis, but suggests that Lewis was right to do so because he was going against the spirit of the age but Bell is wrong because he agrees with the spirit of the age. Leaving aside the question of whether this dubious assessment is correct, does Keller really mean to claim that whether a teaching is right or wrong depends on the spirit of the age, not on whether it agrees with biblical truth?

Whittall’s conclusions are interesting. They are basically that Bell and Lewis are teaching the same thing, that there will be chances after death for those in hell to repent and go to heaven. The main difference between the two is that Bell expects that most, or perhaps all, will take these chances, whereas Lewis expected very few to do so.

I am not at all sure about this teaching about another chance to repent. I don’t see any biblical warrant for it. But I don’t see it clearly ruled out in the Bible either, so I am open to being convinced. But I think my expectation would be more like Lewis’ than Bell’s, at least concerning those who had heard the gospel in this life. As for those who never heard it, they are not Lewis’ focus, and I haven’t read what, if anything, Bell has to say about how they might be saved.

Does Adrian Warnock take the Bible literally?

Posted on May 4, 2011 by Peter Kirk

I had intended to drop the issue of Adrian Warnock versus Rob Bell. But Adrian’s latest post Is Rob Bell a neo-liberal who does not take the Bible literally? goes into a lot more detail about why he refuses to accept Bell as an evangelical. As such it reads a bit like a response to my post Rob Bell, Adrian Warnock and limits of evangelicalism, although it does not mention what I wrote.

It is really interesting to see what Adrian considers to disqualify someone from being an evangelical. One of them seems to be speaking to ordinary people and observing the world, and then allowing that to inform one’s theology. Another is to ask questions. Of course Jesus based much of his teaching on what he observed in the world and from ordinary people, and asked lots of questions. Is Rob Bell wrong to follow the same methods?

Perhaps most telling is the apparent claim in the title of his post that anyone who “does not take the Bible literally” is not an evangelical but a “neo-liberal”. More specifically, Adrian’s charge against Rob Bell is that

he no longer takes the Bible literally whenever it is possible to do so.

The problem with this argument is that no evangelical, indeed no one as far as I know, actually takes the Bible literally, even with the qualification “whenever it is possible to do so”. I made this point in one of the first blog posts I ever wrote, at Better Bibles Blog in 2005, Does God have a long nose? See also the related post, here at Gentle Wisdom in 2008, Love takes a long thyme, in which I also wrote about

the Pinocchio approach to Scripture: the more you misrepresent it, the longer your nose and so the greater your love!

Well, I am not seriously accusing anyone of that. But I do claim, as explained in those posts, that anyone who does not believe that God has a long nose, literally, does not take literally the whole Bible in its original language texts. This is the clear teaching of Exodus 34:6 in the Hebrew, and it is possible to take it literally, at least as a description of the body of Jesus, God become flesh. Does anyone do so? Not as far as I know. Not even Adrian himself takes the Bible literally. That means that on his definition there are probably no evangelicals at all, and we should all be described with Rob Bell as “neo-liberals”.

Another example: the biblical word for “hell” as place of punishment is literally Gehenna, the name of a specific and literal valley outside the walls of Jerusalem. As it is quite possible to take this literally, why don’t “Reformed” evangelicals teach that their place of “eternal conscious punishment” is physically located in that valley?

So, the real issue between different evangelicals is which parts of the Bible they take literally. But where does one draw the line? And what exactly does it mean to take the Bible literally?

Surely it is better to accept the current standard definitions of evangelicalism, such as the British Evangelical Alliance Basis of Faith and the American Statement of Faith of the National Association of Evangelicals. In these the Bible is described as inspired by God, as authoritative for believers, and in some cases as infallible or inerrant. But these statements do not prescribe that it must always be taken literally, no doubt because the good evangelical scholars who prepared them recognise that this is impossible.

Rob Bell, Adrian Warnock and limits of evangelicalism

Posted on May 3, 2011 by Peter Kirk

Before I completely leave behind the debate between Rob Bell and Adrian Warnock, I want to share some thoughts on what this issue can tell us about the limits of evangelicalism.

The full debate is available as an online video, courtesy of Premier Christian Radio. This post is based on an extract from it posted on YouTube and also on Adrian’s blog, in a post where he asks, Has Rob Bell demonstrated clearly that he is not an Evangelical any more?, and answers his question with

because [Bell] has a very different approach to the Bible, it is hard to accept him as an Evangelical.

Here is part of that extract from the debate:

AW: To my mind, even in our interview today, you seem to have cast doubt on a very literal interpretation of certain Bible passages, and to me, that causes me problems in recognising you as an evangelical.

RB: … The book is my attempt to be true to the Scriptures and … to give this story its proper due, and to highlight perhaps things that are sitting right there in the text that people haven’t heard. So the idea that somehow I’m dismissing the Scriptures, then why do I spend so much time trying to get out what they really say?

AW: I never said you were dismissing them. I said you had a different approach to them.

But is Bell’s approach to the Scriptures really so different from the standard evangelical one? Or is the issue more with the conclusions that he comes to from it?

A major problem with the whole evangelical enterprise is that the Bible cannot be interpreted for life today without bringing to the text a whole range of presuppositions. Traditional “Reformed” evangelicals bring one set of presuppositions. Adrian brings a slightly different set. I bring yet another set. And then Rob Bell brings his own presuppositions. As evangelicals each of us interprets the Bible using more or less the same principles, but each comes to a different set of answers. The difference between those answers is not because some of us are rejecting the authority of the Bible, nor even for the most part with our approach in interpreting it, but because of our different presuppositions.

Now the “Reformed” camp may want to limit evangelicalism to certain sets of acceptable presuppositions and conclusions, perhaps only the ones Adrian describes as “a very literal interpretation”. Thereby they would exclude Rob Bell, and perhaps myself. Some of them might even exclude Adrian, for example because he accepts the charismatic gifts. But if the definition of an evangelical is someone who accepts the Bible as the inspired word of God, then it certainly includes those like Rob Bell who come to non-standard conclusions from those Scriptures.

I am very glad that at least here in England evangelicalism is quite broad, broad enough to include people like Rob Bell, and myself, who do not always follow the traditions of interpreting the Bible. After all, one of the essential characteristics of evangelicalism is that it puts the Scriptures above human traditions, which include traditional methods of interpretation and traditional conclusions. Therefore I resent the attempts of some, such as Adrian, to exclude from the evangelical camp those who do not follow the tradition which he reveres. The camp can and should be broad enough to include Bell and myself as well as Adrian and his heroes.

Touch not the Lord's anointed

Posted on May 2, 2011 by Peter Kirk

In the comments on my post In memory of David Wilkerson Mark D struck what I considered a rather discordant note, and an inappropriate one concerning someone dead but not yet buried, when he wrote:

Ive always liked David Wilkerson but could his speaking against Benny Hinn have something to do with his violent death? God said touch not my anointed! King David understood this truth and would not touch Saul even though he was trying to kill him!

However, there is an important point here. I don’t know exactly what David Wilkerson said about Benny Hinn. And I don’t think God would have struck him dead for it whatever it was – that isn’t how God works. Anyway, the breach between the two cannot have been too serious, for Hinn released a tribute to Wilkerson quickly after his death.

But it is indeed a wrong and dangerous thing to speak against those whom God has anointed for ministry. At least in some Pentecostal and charismatic Christian circles this wrongness and danger is often expressed in the sentence “Touch not the Lord’s anointed”.

This sentence has its origin as “Touch not mine anointed”, spoken by God, in Psalm 105:15 KJV. It is important to note that here “mine anointed” is plural, hence the NIV 2011 rendering of the verse:

Do not touch my anointed ones;
do my prophets no harm.

Psalm 105:15 (NIV 2011)

The poetic parallel suggests that “my anointed ones” here refers to prophets.

The same principle was laid down several times by David when he had the chance to kill King Saul, who was hunting him down:

The LORD forbid that I should do such a thing to my master, the LORD’s anointed, or lay my hand on him; for he is the anointed of the LORD.

1 Samuel 24:6 (NIV 2011);
see also 24:10, 26:9-11,16,23, 2 Samuel 1:14-16

Here the anointed one, singular, is the king of Israel, Saul. But by this time he was a disobedient and apostate king whom God has rejected (1 Samuel 15:11,26). The Holy Spirit had left him and he was under the influence of evil spirits (16:14). And David had been anointed king in his place (16:12-13). Nevertheless that same David continued to respect Saul as the Lord’s anointed. He fled from him for his own safety (19:10), but refused to take any action against him.

Contrast what happened to the person who dared to finish off the dying Saul: David showed no hesitation in killing him (2 Samuel 1:14-16).

What applicability does this have to Christians today? Who is, or are, the Lord’s anointed who should not be touched? Commenter here Andrew Price pointed out correctly that the role of the Old Testament kings was fulfilled in Jesus, whose title “Christ” or “Messiah” means “Anointed One”. The same could be said of the role of the Old Testament anointed prophets. However, the New Testament teaches that every Christian believer, everyone in Christ, has an anointing from the Holy Spirit (1 John 2:20), is a potential prophet (1 Corinthians 14:31), and is even now reigning with Christ (Revelation 20:4 and Ephesians 2:6, as I explained these verses in a previous post).

So, I would argue, every true Christian is the Lord’s anointed, and so, according to David’s principle, others should not lay their hands on them. This doesn’t just mean not kill them: David would not even say anything negative about Saul. The Bible warns us against slander, gossip (2 Corinthians 12:20) and backbiting (Galatians 5:15), and this is the same principle in practical application.

Now there is a place for Christians to discern false teaching. If they do discern it, they should avoid listening to it. It might sometimes be appropriate to confront the false teacher personally, or to make a report to someone in authority over them. But, according to the principle which David set out, it is wrong to criticise them publicly – even if, like Saul, they have turned completely away from God’s path. If, on the other hand, they are truly ministering in the power of the Holy Spirit, to speak against their ministry is to risk the unforgiveable blasphemy against that Holy Spirit.

Thus, I would agree with Mark that it is wrong to make negative public statements about Benny Hinn and his ministry. It is equally wrong to make such statements about David Wilkerson or Todd Bentley, as Mark was quick to do, or about Rob Bell, as Adrian Warnock among others has done, or indeed about anyone who professes to be a Christian teacher. Each of these people is the Lord’s anointed. They would remain so even if they were to turn away from God to the extent that the Holy Spirit departed from them and they were under the control of evil spirits, as happened to Saul. I am not suggesting that this has happened in any of these cases. But if someone believes that this has happened to any teacher or preacher, the right response is that of David: distancing himself from the danger, and silence – and decisive action against those who do touch the Lord’s anointed.

On the other hand, David’s example shows that it is also wrong for Christians to invoke “Touch not the Lord’s anointed” to stop others criticising them. David could have claimed his own rights as the Lord’s anointed, and denounced Saul and others for “touching” him. But he never did so. While believers should not criticise their leaders, it is wrong for leaders to put themselves above criticism.

God does not break our will

Posted on May 1, 2011 by Peter Kirk

Some amazing words by the late Patriarch Theoctist (or Teoctist) of the Romanian Orthodox Church, quoted by Elizabeth Esther and reposted by Jeremy Myers:

Man has a very powerful will—so powerful that even God Himself does not break it. And by this [God] is actually showing that man is in the likeness of God. Without man’s will he could not make any progress on the way to goodness. So out of all the gifts that God grants the human being, we believe that freedom is one of the most important.

Agreed – assuming that “man” here is to be understood in a gender generic sense. I cannot accept the Calvinist position that men and women cannot resist the grace of God, because if God forced them to accept it he would be taking away their humanity and their image of God.

The problem is that the human will is so often opposed to the will of God. That, fundamentally, is why there is so much evil and suffering in the world. Don’t blame God, blame men and women who ignore his instructions and warnings.

And that is why in the end I disagree with what Rob Bell is supposed to have said, that hell will be empty. It won’t be because that is where some people will choose to go. Even if they were to have an eternity of chances to repent, many would not take them, as C.S. Lewis memorably put forward in The Great Divorce. It is not that God is a “vicious tormenter” who wants to send people to hell, but that he allows people to go to hell if that is what they want.

God isn't a "vicious tormenter": Rob Bell's blasphemy?

Posted on April 30, 2011 by Peter Kirk

I started to watch and review the video of Adrian Warnock’s interview with Rob Bell.

The part I have seen so far shows the reasonable face of Adrian who has “no intention to be hateful to [Bell] or to anyone”, a brother in Christ who shares with me a passion for the Resurrection and the work of the Holy Spirit.

But then I read Adrian’s follow-up post Heaven, Hell, and Rob Bell – How DARE you question God?, and suddenly I saw, or read, a completely different Adrian: one who responds with “How DARE you?” to anyone who questions the received “Reformed” concept of God, a person showing hate and condemnation for anyone who doesn’t preach a God of hate and condemnation.

Adrian quotes some passages from Rob Bell’s book Love Wins which he describes as “verging on blasphemy”. Here is the main one:

Millions have been taught that if they don’t believe, if they don’t accept in the right way, that is, the way the person telling them the gospel does, and they were hit by a car and died later that same day, God would have no choice but to punish them forever in conscious torment in hell. God would, in essence, become a fundamentally different being to them in that moment of death, a different being to them forever. A loving heavenly father who will go to extraordinary lengths to have a relationship with them would, in the blink of an eye, become a cruel, mean, vicious tormenter who would ensure that they had no escape from an endless future of agony. If there was an earthly father who was like that, we would call the authorities. If there was an actual human dad who was that volatile, we would contact child protection services immediately. If God can switch gears like that, switch entire modes of being that quickly, that raises a thousand questions about whether a being like this could ever be trusted, let alone be good. Loving one moment, vicious the next. Kind and compassionate, only to become cruel and relentless in the blink of an eye. Does God become somebody totally different the moment you die? That kind of God is simply devastating. Psychologically crushing. We can’t bear it. No one can.

And that is the secret deep in the heart of many people, especially Christians: they don’t love God. They can’t, because the God they’ve been presented with and taught about can’t be loved. That God is terrifying and traumatizing and unbearable.

So, Adrian, if you reject these words of Rob Bell as “verging on blasphemy”, can we take it that for you God does indeed “become a cruel, mean, vicious tormenter. … Kind and compassionate, only to become cruel and relentless in the blink of an eye”? Is this the kind of God you believe in? If so, how can you profess to love him? Or has Bell hit the nail a bit too much on the head about Christians who “don’t love God. They can’t, because the God they’ve been presented with and taught about can’t be loved. That God is terrifying and traumatizing and unbearable”?

As I wrote in a comment on Adrian’s post (and I credit him with allowing the comment to stand):

Do you love [God], or do you actually hate and fear him, and protest your love out of fear that he might damn you for not loving him? If so I don’t want anything to do with your God.

But this is the same Adrian whose book Raised with Christ I described last year as

well argued and positive … I would thoroughly recommend this book to anyone whose background is “Reformed” or conservative evangelical and whose faith seems to be somewhat doctrine-centred and dry.

Why do we see such a different Adrian in his new post? The only way I can explain this sudden complete changes of his attitude is that he is suffering from something like dissociative identity disorder, the PC name for a split personality. And he has shaped his God to have a similar disorder, “Loving one moment, vicious the next”. He should see a psychiatrist. Oh, he is one!

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