Archdruid Eileen has posted an interesting poem by Thomas Hardy, The Convergence of the Twain. And it seems that this is a genuine poem, not a Beaker Folk satire. According to Wikipedia, it was published in 1915. And it is relevant today because it commemorates the sinking of the Titanic, 100 years ago today.
What is shocking to read is that Hardy, the 19th century novelist who became a 20th century poet (his last novel was published in 1895 and his first poetry in 1898), clearly blamed God for sinking the Titanic. It is “The Immanent Will that stirs and urges everything” who prepared the iceberg, and when “the Spinner of the Years // Said ‘Now!'” the collision took place. And Hardy seems to imply that this is judgment on “the Pride of Life that planned her”. But we also note that the poem depersonalises the disaster by saying nothing about the horrific loss of life.
Now Hardy was well known for his religious scepticism, and leaned towards agnosticism and deism. So it is hardly surprising to see a somewhat jaded image of God in his poem.
But I can’t help wondering what John Piper would say about the Titanic disaster. Well, he has tweeted the following, an argument ably demolished by Alan Molineaux:
When the Titanic sank 20% of the men and 74% of the women survived. That profound virtue was not nurtured by egalitarianism.
But that doesn’t apportion blame for the tragedy. Quite possibly Piper is preaching or writing on the subject today. But in the absence of any record of that so far, I can only argue by analogy with what he recently wrote about tornadoes:
Why would God reach down his hand and drag his fierce fingers across rural America killing at least 38 people with 90 tornadoes in 12 states, and leaving some small towns with scarcely a building standing, including churches?
… God alone has the last say in where and how the wind blows. If a tornado twists at 175 miles an hour and stays on the ground like a massive lawnmower for 50 miles, God gave the command.
So Piper’s God commanded these tornadoes to devastate towns and kill many people. Presumably he would also say that God told the iceberg to cross the path of the Titanic. But where Piper disagrees with Hardy is that he doesn’t see such disasters as judgment of specific evil. Rather, they are a word to everyone, “Unless you repent, you will all likewise perish.”
But is this God who chose, for no fault of their own, 38 people to kill with tornadoes and 1,514 to kill with an iceberg really the Christian God we learn of in the Bible? In his article about the tornadoes Piper quotes verses about God sending winds and others about people being killed by winds and other disasters, but none of these passages say explicitly that God sent the winds or other means which killed people. He quotes Matthew 8:27, but ignores the context in the previous verse: if God sent that particular wind, why did Jesus rebuke it? The language used in such passages hints at demonic activity in that storm on the Sea of Galilee. And if in that storm, why not also in destructive storms and other disasters today?
I don’t claim to know what caused these disasters. Perhaps we should put the blame mainly on humans, who took the risk of living in areas known to be prone to tornadoes and of steaming at full speed across a sea known to be studded with icebergs. For some the risk did not pay off.
But in the end what matters is not the anyway inevitable death of our mortal bodies, but that through Jesus Christ we have eternal life and the hope of new and glorious resurrection bodies.