A Revelation 13 government?

Ruth Gledhill reports an amazing statement by Bishop Graham Dow of Carlisle, at a meeting in connection with the Church of England’s General Synod. The bishop reportedly said:

I happen to believe that our Government is moving into the realm of imposing its morality and it has therefore become a Revelation 13 Government rather than a Romans 13 Government. In the view of the Book of Revelation, the Roman Empire had become a demonic beast and was imposing its morality.

When asked for clarification by Riazat Butt, the Muslim woman who is the new religious affairs correspondent of The Guardian newspaper, Bishop Dow expressed his surprise that press correspondents were present. But they had been invited. It seems that Rowan Williams is not the only bishop who needs some elementary lessons on handling the media.

But what of the bishop’s suggestion? We mustn’t forget that when Paul wrote Romans 13 the Roman empire was already much more repressive than any modern western democracy and strongly imposed its morality and religious practices on the whole empire. Our British government is in some ways moving in a bad direction, but it has a long way to go before it matches Romans 13, let alone Revelation 13. It is surely not helpful in a situation like this to throw around words like “demonic”, even in meetings which are thought to be private.

Pacifism and the Good Samaritan

Jeremy Pierce and I have been having a long discussion in the comment thread on my post Doug ridicules Christian pacifism. Here I want to bring out one issue which came up in his most recent comment. In an earlier comment he had written:

It’s simply a moral principle that we should protect others

and I had replied:

This is where I fundamentally differ from you, especially if in doing so we kill or wound a third party. I’m not saying it is always wrong to do so either, but there is no sense in which this is a moral imperative for all, where the others have not been specifically entrusted to our care. To go beyond this is to be a “meddler” [referring to an earlier discussion of 1 Peter 4:15], as so well defined by you as “an enforcer of morality in places where you have no authority to do so”. So, yes, protect your own children, and play the hero when you see a mugging if you like (but don’t deliberately shoot the mugger dead), but it is not your responsibility to protect the children of Iraq.

To this Jeremy responded:

I have very strong resistance to the claim that I have no responsibility to treat the people of Iraq as my neighbors. Just because they don’t live next to you doesn’t mean they don’t count as neighbors in the sense that Jesus had in mind in the Good Samaritan parable. He deliberately chose a case of a foreigner helping an Israelite, indeed a foreigner most Israelites wouldn’t have seen any responsibility toward.

But does the parable of the Good Samaritan imply that as a Christian I should abandon pacifism and support armed intervention in Iraq? I don’t think so. Continue reading

The man who selected Rowan now abandons him

Former Prime Minister Tony Blair has left the Anglican Church to become a Roman Catholic.

This is how the BBC starts its report of this long expected news – long expected at least by Ruth Gledhill, and indeed I was among those predicting it (and more) on the day when he left office.

I thank Tim from Oxford, the first commenter on the BBC report, for reminding me that it was this same Tony Blair who selected Rowan Williams as Archbishop of Canterbury. This is how the BBC reported this in 2002:

Prime Minister Tony Blair chose Dr Williams from a shortlist of two names, put forward by the Church after months of debate.

Now I am sure that Blair’s reasons for leaving the Church of England have little to do with Rowan Williams. But Tim suggests that it is not right that he has chosen to abandon the leader he chose. Well, I guess Tony Blair the private citizen has the right to choose his own religion, but his abandonment of Rowan and his church is certainly symbolically interesting.

Christianophobia and non-Christianophobia

A Facebook friend asked for comments on this BBC article Christianophobia warning from MP. (UPDATE 5th December: See this report on the debate; the Evangelical Alliance has sent out this Press Release about it.) Meanwhile Ruth Gledhill reports, both in The Times and on her blog, on an interesting case in which a Christian is taking his Christian employers to an Employment Tribunal to complain that he was forced to discriminate against non-Christians.

I will look at the second issue first, partly because it is perhaps simpler. Continue reading

US arms manufacturer to run UK census?

Apparently the 2011 UK census will be run by a private company, and one of the two leading bidders for the contract is the US arms manufacturer Lockheed Martin. There are various reasons why I find this objectionable:

  • Perhaps the least of them: the company manufactures arms. I am not a lover of arms manufacturers, but perhaps they should be encouraged to branch out into peaceful activities like running censuses.
  • This is a foreign company and should not be given access to sensitive information about British citizens.
  • “They also focus on intelligence and surveillance work and boast of their ability to provide ‘integrated threat information’ that combines information from many different sources. … This [census] information would be very useful to Lockheed Martin’s intelligence work”.
  • The choice of Lockheed Martin could compromise the usefulness of the census, because “fears that the data might not be safe could lead to many people not filling in their Census forms.”

The last two points are taken from this post, which also explains what action you can take if, like me, you wish to express your objection to this.

But then I would not want to suggest that the UK government itself runs the census, given its continuing appalling track record on protection of confidential personal data.

Thanks to Pam for drawing this to my attention.

Bring on the Recession

This is the startling title and thesis of an article by George Monbiot, published in the Guardian on 9th October, and brought to my attention by Paul Trathen. To summarise, Monbiot argues that continued economic growth is unsustainable and likely to lead to ecological disaster, and that we, in western countries, are no longer in poverty and so have no need for further growth.

Is it not time to recognise that we have reached the promised land, and should seek to stay there? Why would we want to leave this place in order to explore the blackened wastes of consumer frenzy followed by ecological collapse? Surely the rational policy for the governments of the rich world is now to keep growth rates as close to zero as possible?

Of course governments will not follow this rational policy, but will seek continued growth. But will it work? Recent events in the banking system have shown how volatile things may be, and people are beginning to realise this.

My new houseI have just decided to buy a new house (and have had an offer accepted on this one, just a mile from my current home and very near my church), Continue reading

Muslim leaders call for peace

As Ruth Gledhill among others reports, 138 Muslim leaders are calling for peace between Christians and Muslims, but are also warning that if there is no peace

The “survival of the world” is at stake.

How should Christians react to this call? The issue is not a simple one because the Muslim leaders are calling for this peace to be based around “the common essentials of our two religions”. Continue reading

Christian lending and the uglification of Ugley

John Richardson caught my attention with a post on The Debt Disaster, mainly because in his introduction he quoted Psalm 15:5 and highlighted the words “without charging interest”. The highlighting was in fact a link to an older post which further linked to an essay which John wrote called Losing Interest, where he argues from the Bible and from Luther that it is wrong for Christians to accept interest. I commented on the debt disaster post, and John responded quickly with a new post about The wrongs of loans, in which he appeals additionally, but inconclusively, to CS Lewis.

Now I entirely agree with John that irresponsible lending and borrowing have got out of hand. Many people who were not especially poor have fallen into a poverty trap by taking out loans larger than they can afford to repay, in many cases to buy things they didn’t need, but in others to buy the bare necessities of life such as houses to live in.

But it seems to me that the steps which John proposes for solving this problem are neither soundly biblically based nor effective.

Continue reading